Table of Contents
The Ascension of Jesus Christ into Heaven: The Hidden Context by Ezzat Hegazi
นอกจากการดูบทความนี้แล้ว คุณยังสามารถดูข้อมูลที่เป็นประโยชน์อื่นๆ อีกมากมายที่เราให้ไว้ที่นี่: ดูเพิ่มเติม
A single statement in Luke’s Gospel opens an obscure gate to a galactically different view of exactly what happened to Jesus Christ at the end of his time on Earth. Contrary to our common understanding, Jesus’s ascension into heaven happens to be the ultimate proof of his messiahship, so much so it made his enemies race against time to prevent it from being fulfilled at any cost. The real significance of Jesus’s ascension was never made clear in the canonical gospels for it stood stubbornly against the very teachings of the Pauline Church. This book takes you on a short journey to see how Jesus’s ascension was the exact antithesis of the belief about his rising from the dead and to hear about the story of Jesus Christ as it was most likely told by the earliest JudeoChristians. It will also bring to light the real reason behind the persecution of the early JudeoChristians, culminating with the murder of James the Righteous: it has everything to do with the early JudeoChristians’ steadfast belief in Jesus’s ascension into heaven, against what was being publicized about Jesus.
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Jesus’ crucifixion, resurrection and ascension (Bible overview video 11)
In this video, we look at the Last Supper that Jesus and His disciples ate together, Jesus’s agony in the Garden of Gethsemane, His trials and crucifixion, and His resurrection and ascension into Heaven. These events are the great turning point in the history of this world, and the key to God’s plan for us and for our world.
Jesus ascended into heaven from here. Look at his footprint. Chapel of the Ascension, Jerusalem
Information about the site itself will be provided after this announcement.
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The Chapel of the Ascension is a shrine located on the Mount of Olives, in the AtTur district of Jerusalem. Part of a larger complex consisting first of a Christian church and monastery, then an Islamic mosque, it is located on a site the faithful traditionally believed to be the earthly spot where Jesus ascended into Heaven after His Resurrection. It houses a slab of stone believed to contain one of His footprints. The Status Quo, a 250yearold understanding between religious communities, applies to the site.
Origin and traditions
Shortly after the death and resurrection of Jesus, early Christians began gathering in secret to commemorate His Ascension at a small cave on the Mount of Olives. The issuance of the Edict of Milan by the Roman Emperor Constantine I in 313 made it possible for Christians to worship overtly without fear of government persecution. By the time of the pilgrim Egeria’s travels to Jerusalem in 384, the spot of veneration had been moved to the present location, uphill from the cave,[3] which had been integrated into the Constantinian Church of Eleona, dedicated by then just to Jesus’ teachings about good and evil (Matthew 24:126:2). Egeria witnessed the celebration of the Ascension at an \”open hillock\” near the cave. The first church was erected there a few years later, sometime before 392, by a lady from the imperial family, Poimenia. Later a legend attributed the church to Saint Helena, mother of Constantine I.
4thcentury church
The first complex constructed on the site of the present chapel was known as Imbomon (Greek for \”on the hill\”). It was a rotunda, open to the sky, surrounded by circular porticoes and arches. Sometime between AD 384390, Poimenia, a wealthy and pious Roman aristocratic woman of the imperial family financed the building of a Byzantinestyle church \”around Christ’s last footprints\”.
7thcentury church
It was subsequently rebuilt in the late 7th century. The Frankish bishop and pilgrim Arculf, in relating his pilgrimage to Jerusalem in about the year 680, described this church as \”a round building open to the sky, with three porticoes entered from the south. Eight lamps shone brightly at night through windows facing Jerusalem. Inside was a central edicule containing the footprints of Christ, plainly and clearly impressed in the dust, inside a railing.\”
12thcentury church
The reconstructed church was eventually destroyed and rebuilt a second time by the Crusaders in the 12thcentury. This final church was eventually destroyed by the armies of Salah adDin, leaving only a partially intact outer 12×12 meter octagonal wall surrounding an inner 3×3 meter shrine, also octagonal, called a martyrium or edicule. This structure still stands today,[7] in a form partially altered in the time after Saladin’s 1187 conquest of Jerusalem.
Edicule (chapel)
The main structure of the chapel is from the Crusader era; the stone dome and the octagonal drum it stands on are Muslim additions. The exterior walls are decorated with arches and marble columns. The entrance is from the west, the interior of the chapel consists of a mihrab indicating the direction of Mecca in the south wall. On the floor, inside a stone frame, is a slab of stone called the \”Ascension Rock\”.
Ascension rock
The octagonal ædicule surrounds the Ascension rock, said to contain the right footprint of Christ, the section bearing the left footprint having been taken to the AlAqsa Mosque in the Middle Ages. The faithful believe that the impression was made as Jesus ascended into Heaven and is venerated as the last point on earth touched by the incarnate Christ.
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